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I wanna be

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The Canoe River train crash occurred on November 21, 1950, near Valemount in eastern British Columbia, Canada, when a westbound troop train and the eastbound Canadian National Railway (CNR) Continental Limited collided head-on. The collision killed 21 people: 17 Canadian soldiers en route to the Korean War and the two-man locomotive crew of each train.

The post-crash investigation found that the order given to the troop train differed from the intended message. Crucial words were missing, causing the troop train to proceed on its way rather than halt on a siding, resulting in the collision. A telegraph operator, Alfred John "Jack" Atherton, was charged with manslaughter; the Crown alleged that he was negligent in passing an incomplete message. His family hired his Member of Parliament, John Diefenbaker, as defence counsel. Diefenbaker joined the British Columbia bar to take the case, and obtained Atherton's acquittal.

After the accident, the CNR installed block signals on the stretch of track on which the crash occurred. The railway later realigned the main line in that area, eliminating a sharp curve that prevented crews from seeing oncoming trains. Diefenbaker's successful defence of Atherton became an asset in his political rise. A number of monuments honour the dead.

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The indigenous people of the Everglades region arrived in the Florida peninsula of what is now the United States approximately 15,000 years ago, probably following large game. The Paleo-Indians found an arid landscape that supported plants and animals adapted to prairie and xeric scrub conditions. Large animals became extinct in Florida around 11,000 years ago. Climate changes 6,500 years ago brought a wetter landscape. The Paleo-Indians slowly adapted to the new conditions. Archaeologists call the cultures that resulted from the adaptations Archaic peoples. They were better suited for environmental changes than their ancestors, and created many tools with the resources they had. Approximately 5,000 years ago, the climate shifted again to cause the regular flooding from Lake Okeechobee that became the Everglades ecosystems.

From the Archaic peoples, two major tribes emerged in the area: the Calusa and the Tequesta. The earliest written descriptions of these people come from Spanish explorers who sought to convert and conquer them. Although they lived in complex societies, little evidence of their existence remains today. The Calusa were more powerful in number and political structure. Their territory was centered around modern-day Fort Myers, and extended as far north as Tampa, as far east as Lake Okeechobee, and as far south as the Keys. The Tequesta lived on the southeastern coast of the Florida peninsula around what is today Biscayne Bay and the Miami River. Both societies were well adapted to live in the various ecosystems of the Everglades regions. They often traveled through the heart of the Everglades, though they rarely lived within it.

After more than 210 years of relations with the Spanish, both indigenous societies lost cohesiveness. Official records indicate that survivors of war and disease were transported to Havana in the late 18th century. Isolated groups may have been assimilated into the Seminole nation, which formed in northern Florida when a band of Creeks consolidated surviving members of pre-Columbian societies in Florida into their own to become a distinct tribe. Seminoles were forced into the Everglades by the U.S. military during the Seminole Wars from 1835 to 1842. The U.S. military pursued the Seminoles into the region, which resulted in some of the first recorded explorations of much of the area. Seminoles continue to live in the Everglades region, and support themselves with casino gaming on six reservations located throughout the state.

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Gamer

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The Yeti are fictional robots from the long-running British science fiction television series Doctor Who. They were originally created by writers Henry Lincoln and Mervyn Haisman and first appeared in the 1967 serial The Abominable Snowmen. The Yeti resemble the cryptozoological creatures also called the Yeti. In the series' fictional universe, these robot Yeti serve the Great Intelligence, a formless entity with mysterious origins, and are used by the Intelligence to aid in its invasions. Following this debut appearance, the Yeti only had one other major appearance: in the 1968 serial The Web of Fear, which depicted the Yetis being used by the Intelligence in its attempt to subjugate London using the London Underground.

The concept of the Yeti arose as a result of a discussion between then-lead actor Patrick Troughton, Lincoln, and Haisman, and soon was pitched to the show's production office. The serial, The Abominable Snowmen, was chosen out of a desire for more on-location shooting, necessitated by the serial's script; it was also chosen because the production team needed a replacement for the Daleks, another popular antagonist that had recently been written out of the series. Producer Peter Bryant, predicting the Yeti would be a success with audiences, commissioned another serial featuring the Yeti to follow shortly after their debut. Disagreements arose between Lincoln and Haisman with the BBC in 1968 over the company's handling of another of the pair's creations for the series, leading to the writers' departure from the series and the retirement of the Yeti as antagonists in the main series apart from small cameos. The Yeti have recurred in spin-off media, including the 1995 direct-to-video film Downtime.

Already popular monsters at the time of their introduction, the Yeti became even more popular with their second appearance in The Web of Fear, as the Yeti's presence in the serial's setting of the London Underground was stated to have made them substantially more terrifying for viewers, especially children. Though the Yeti have maintained an appeal with fans after their retirement from the series, critics and some fans have felt that the creatures' inflexible costumes and "cuddly" designs lessened their credibility as antagonists.

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Yeti Spaghetti

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Chagatai Khan (Mongolian: ᠴᠠᠭᠠᠲᠠᠶ;[a] c. 1184 – 1242) was a son of Genghis Khan and a prominent figure in the early Mongol Empire. The second son of Genghis's wife Börte, Chagatai was renowned for his masterful knowledge of Mongol custom and law, which he scrupulously obeyed, and his harsh temperament. Because Genghis felt that he was too inflexible in character, most notably never accepting the legitimacy of his elder brother Jochi, he excluded Chagatai from succession to the Mongol throne. He was nevertheless a key figure in ensuring the stability of the empire after Genghis's death and during the reign of his younger brother Ögedei Khan.

Chagatai held military commands alongside his brothers during the Mongol conquest of the Jin dynasty in 1211 and the invasion of the Khwarazmian Empire in 1219. During the latter, he was appointed to a key role in organising logistics in addition to battlefield responsibilities, but was censured after feuding with Jochi during the Siege of Gurganj. After the campaign, Chagatai was granted large tracts of conquered land in Central Asia, which he ruled until his death. He quarrelled with civil officials such as Mahmud Yalavach over matters of jurisdiction and advised Ögedei on questions of rulership. Chagatai died shortly after Ögedei in 1242; his descendants would rule his territories as the eponymous Chagatai Khanate.

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Nobody solo A7X

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Hedonism is a family of philosophical views that prioritize pleasure. Psychological hedonism is the theory that all human behavior is motivated by the desire to maximize pleasure and minimize pain. As a form of egoism, it suggests that people only help others if they expect a personal benefit. Axiological hedonism is the view that pleasure is the sole source of intrinsic value. It asserts that other things, like knowledge and money, only have value insofar as they produce pleasure and reduce pain. This view divides into quantitative hedonism, which only considers the intensity and duration of pleasures, and qualitative hedonism, which identifies quality as another relevant factor. The closely related position of prudential hedonism states that pleasure and pain are the only factors of well-being. Ethical hedonism applies axiological hedonism to morality, arguing that people have a moral duty to pursue pleasure and avoid pain. Utilitarian versions assert that the goal is to increase overall happiness for everyone, whereas egoistic versions state that each person should only pursue their own pleasure. Outside the academic context, hedonism is sometimes used as a pejorative term for an egoistic lifestyle seeking short-term gratification.

Hedonists typically understand pleasure and pain broadly to include any positive or negative experience. While traditionally seen as bodily sensations, some contemporary philosophers view them as attitudes of attraction or aversion toward objects or contents. Hedonists often use the term "happiness" for the balance of pleasure over pain. The subjective nature of these phenomena makes it difficult to measure this balance and compare it between different people. The paradox of hedonism and the hedonic treadmill are proposed psychological barriers to the hedonist goal of long-term happiness.

As one of the oldest philosophical theories, hedonism was discussed by the Cyrenaics and Epicureans in ancient Greece, the Charvaka school in ancient India, and Yangism in ancient China. It attracted less attention in the medieval period but became a central topic in the modern era with the rise of utilitarianism. Various criticisms of hedonism emerged in the 20th century, prompting its proponents to develop new versions to address these challenges. The concept of hedonism remains relevant to many fields, ranging from psychology and economics to animal ethics.