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RE: Last to post wins - Creeperopolis - 02-23-2026
The First Jewish–Roman War (66–73/74 CE), also known as the War of Destruction,[6] the Great Jewish Revolt,[b] the First Jewish Revolt, or the Jewish War,[6][c] was the first of three major Jewish rebellions against the Roman Empire. Fought in the province of Judaea, it resulted in the destruction of Jerusalem and the Jewish Temple, mass displacement, land appropriation, and the dissolution of the Jewish polity.
Judaea, once independent under the Hasmoneans, fell to Rome in the first century BCE. Initially a client kingdom, it later became a directly ruled province, marked by the rule of oppressive governors, socioeconomic divides, nationalist aspirations, and rising religious and ethnic tensions. In 66 AD, under Nero, unrest flared when a local Greek sacrificed a bird at the entrance of a Caesarea synagogue. Tensions escalated as Governor Gessius Florus looted the temple treasury and massacred Jerusalem's residents, sparking an uprising during which rebels killed the Roman garrison while pro-Roman officials fled.
To quell the unrest, Cestius Gallus, the governor of Syria, invaded Judaea but was defeated at Bethoron and a provisional government, led by Ananus ben Ananus, was established in Jerusalem. In 67 CE, Vespasian was sent to suppress the revolt, invading Galilee and capturing Yodfat, Tarichaea, and Gamla. As rebels and refugees fled to Jerusalem, the government was overthrown, leading to infighting between Eleazar ben Simon, John of Gischala and Simon bar Giora. After Vespasian subdued most of the province, Nero's death prompted him to depart for Rome to claim the throne. His son Titus led the siege of Jerusalem, which fell in the summer of 70 CE, resulting in the Temple's destruction and the city's razing. In 71 CE, Titus and Vespasian celebrated a triumph in Rome, and Legio X Fretensis remained in Judaea to suppress the last pockets of resistance, culminating in the fall of Masada in 73/74 CE.
The war had profound consequences for the Jewish people, many being killed, displaced, or sold into slavery. The rabbinic sages emerged as leading figures and established a rabbinic center in Yavneh, marking a key moment in the development of Rabbinic Judaism as it adapted to the post-Temple reality. These events in Jewish history signify the transition from the Second Temple period to the Rabbinic period. The revolt also hastened the separation between Christianity and Judaism. The victory strengthened the new Flavian dynasty, which commemorated it through monumental constructions and coinage, imposed a punitive tax on all Jews, and increased military presence in the region. The Jewish–Roman wars culminated in the Bar Kokhba revolt (132–136 CE), the last major attempt to restore Jewish independence, which resulted in even more catastrophic consequences.
RE: Last to post wins - Creeperopolis - 02-24-2026
Alan Kent Haruf (/hɛrɪf/, rhymes with sheriff;[2] February 24, 1943 – November 30, 2014) was an American writer born and raised in Colorado. He wrote six novels and several short stories set on the High Plains, mostly in the fictional town of Holt.
After completing his undergraduate degree in English at Nebraska Wesleyan, Haruf enrolled in the Peace Corps and performed work in lieu of military service before receiving a master's degree from the University of Iowa. He initially struggled to establish a career as a writer; in addition to stints as a janitor, construction worker and farmhand, Haruf spent years teaching English at a high school in Wisconsin and at universities in Nebraska and Illinois. His writing was first published in 1984 when he was 41. Although Haruf's first two novels received critical praise, commercial success eluded him until the publication of Plainsong in 1999, which became a bestseller. He followed it up with Eventide (2005), a direct sequel to Plainsong, and Benediction (2013).
Throughout Haruf's career, critics praised his spare and elegant prose, authentic portrayals of rural life, and attention to the beauty found in ordinary things, although he was occasionally criticized for redundancy. In early 2014, Haruf was diagnosed with an incurable lung disease. He wrote his final book, Our Souls At Night, while ill and died that November. The book was published posthumously and adapted into a film of the same name. A Colorado magazine, 5280, wrote that Haruf is "widely considered Colorado's finest novelist", and the Dublin Review of Books called his work "both uniquely American and profoundly universal".[3][4]
RE: Last to post wins - Vrynlord - 02-24-2026
Omg
RE: Last to post wins - Creeperopolis - 02-25-2026
The Voices of Morebath: Reformation and Rebellion in an English Village is a 2001 non-fiction history book by the Irish historian of British Christianity Eamon Duffy and published by Yale University Press about Morebath, England, during the English Reformation of the 16th century. Using the detailed churchwarden's accounts maintained by Sir Christopher Trychay, the vicar of Morebath's parish, Duffy recounts the religious and social implications of the Reformation in a small conservative Catholic community through the reign of Henry VIII, during the violent 1549 Prayer Book Rebellion, and into the Elizabethan era. Trychay's accounts – first reprinted in 1904 – had been used in other scholarly works and were first encountered by Duffy during research for his 1992 The Stripping of the Altars on pre-Reformation English religion. The Voices of Morebath depicts both Morebath and Trychay through their strong early resistance to the Reformation to their eventual adoption of new religious norms under the Protestant Elizabethan Religious Settlement.
The Voices of Morebath was praised for its coverage of ecclesiastical and secular parochial matters, particularly its personal treatment of Trychay. It drew criticism for instances where examples from Morebath are used to comment on broader subjects. Other reviewers commented that Duffy conceded the limitations of a local source. Though popular, some reviewers appraised the book as overly complex for the broad audience it had been written and marketed towards. In 2002, The Voices of Morebath won Duffy the Hawthornden Prize and the book was shortlisted for both the Samuel Johnson Prize and British Academy Book Prize.
RE: Last to post wins - Vrynlord - 02-26-2026
Interesting never know that would be a wiki page
RE: Last to post wins - TruncateVirus99 - 02-26-2026
Huhg
RE: Last to post wins - Creeperopolis - 02-26-2026
Mary Helena Fortune (29 July 1832 – 9 November 1911) was an Australian author and journalist who was one of the earliest female writers of detective fiction. A prolific pseudonymous writer of fiction, poetry, and journalism, she contributed chiefly to The Australian Journal. Her best-known work, The Detective's Album, comprised more than 500 short stories published in the journal between 1868 and 1908. Fortune's writing was characterised by its unsparing portrayals of colonial society and urban Melbourne, including the prevalence of violence and the treatment of women.
Born in Ireland, Fortune moved to Canada as a child and travelled to Australia with her son in 1855, possibly to escape her marriage. She lived in the goldfields settlements that emerged during the Australian gold rushes, where she had another (likely illegitimate) child, entered a short-lived bigamous marriage with a mounted policeman, and may have traded in illegal alcohol. Her early writings, including radical poetry, appeared in local goldfields newspapers. She then became a frequent and longstanding contributor to The Australian Journal after its founding in 1865.
Although best known for her short crime fiction, Fortune also wrote serial novels, poetry, journalism, a memoir, and at least one play. Her work extended beyond crime fiction and included romance, Gothic fiction, and ghost stories. Drawing on her experiences in the goldfields and in Melbourne's rapidly urbanising environment, her writing often criticised colonial society—particularly its treatment of women—and examined the police's failure to address sexual violence and crimes against women.
Despite her popularity as a writer, Fortune experienced alcoholism, poverty, and periods of homelessness throughout her later life. Her surviving son, George Fortune, became a career criminal and spent more than 20 years in prison. Fortune died in 1911 shortly after leaving an asylum. Having written under several pseudonyms, her identity was nearly lost after her death until it was rediscovered by a book collector in the 1950s. Further details of her life have since been uncovered by the historian Lucy Sussex, who has written extensively about Fortune and her work.
RE: Last to post wins - Vrynlord - 02-26-2026
Not me reading Fortune as Fortnight (The game even though I don't play it.)
RE: Last to post wins - Creeperopolis - 02-27-2026
Fort Southerland, also known as Redoubt E and possibly Fort Diamond, is a redoubt built during the American Civil War to protect Camden, Arkansas. Confederate forces built it along with four other redoubts in early 1864 after a Union victory in the Little Rock campaign the previous year. Fort Southerland is about the size of a city block and is roughly oval. It could hold three cannons. When Union forces captured Camden in April 1864 during the Camden Expedition, they improved the defenses of the five redoubts, which were not sufficient for proper defense of the city. After the Confederates retook Camden later that month, they continued to improve the city's defenses.
The fort lies within Fort Southerland Park, a municipal park dedicated in 1974. It was listed on the National Register of Historic Places in 1994, and is part of the Camden Expedition Sites National Historic Landmark. Along with Fort Lookout (Redoubt A), it is one of only two of the redoubts around Camden still in existence.